My New Year Wish

My aim is to send a New Year’s message of hope for peace, prosperity and happiness for all. But first I must consider the current reality. Whilst material prosperity, at least, is enjoyed by most of us in the rich countries such as the UK, for the majority of humanity, 2025 will, once again, be a struggle for survival. In the global south many will face hunger, displacement and war, whilst in the West our much maligned public services will be buckling under the weight of a tsunami of ill health, growing poverty and violence.

If we turn to politics we are more likely to find some of the causes rather than the answers to these problems. The obliteration of socialism followed by forty years of neoliberalism has left the door wide open for the reemergence of fascism, under the guise of populism. The masses are now hungry for change and, in the absence of any alternative, are being seduced by the rhetoric of tribalism and hate.

Meanwhile the delicate balance of the ecosystems that sustain life on this planet are being so severely disrupted that many species have already perished and, on the current trajectory it seems inevitable that a large proportion of the species ‘homo sapiens’ will follow them.

So how did it come this? I subscribe to the theory that many of our problems arose with the birth of agriculture and the transition from societies which saw themselves as part of a natural world in which every element is sacred, to Dominator societies which set themselves apart from a natural world that can be manipulated and exploited to suit their ends. We have gone forth and multiplied and attained dominion over the earth as the Bible instructed and in doing so we have become the only species stupid enough to destroy its only habitat.

Moreover, we have locked ourselves into a global economic system which relies upon ever increasing exploitation and manipulation of the earth’s resources, including many of its people, in order to survive. We are heading for the edge of the cliff with a driver called Insanity pressing the accelerator to the floor. But there is hope. On a finite planet capitalism must eventually collapse under its own weight. Perhaps we will still have time to replace it with a system that allows both nature and humanity to thrive.

The question, then, is: how can we create a more viable post-capitalist future? Can we emerge from 11,000 years of madness with something better? Can the urge to dominate, manipulate and exploit which has been ingrained into our collective psyche be overcome? I believe it can.

Furthermore, the road to sanity might not be as long and winding as we imagine. I believe it may just depend on our capacity to truly comprehend and embrace the following simple truth which is a central concept of Buddhist and other Eastern philosophies: once our basic needs (water, food and shelter) have been met, the causes of all our suffering are attachments and aversions. It follows that the path to happiness lies in freeing ourselves from those attachments and aversions).

To look at this from another perspective; we have been searching for happiness in the last 11,000 years, in all the wrong places. We spend our lives in the pursuit of pleasures, possessions, wealth, status, power, security, romance, etc. believing they will bring us happiness when in fact this neediness is the cause of our unhappiness. In modern societies these pursuits are so actively encouraged and such a fundamental part of our cultures that to many people this would seem like turning their whole lives upside down. But if we make the effort to examine it more closely and test it out for ourselves, its truth becomes self evident. If each time we begin to feel unhappy about something we consider why that is, we will recognise that a particular set of circumstances are not as we desire them to be. If we weren’t attached to the idea of a different set of circumstances we wouldn’t be upset.

Obviously, it requires great levels of introspection to recognise and free ourselves from all of our attachments and aversions. Meditation is the tool which Buddhists recommend to help us achieve this, but even with a dedicated meditation practice it can take years, even lifetimes, not least because many of our attachments and aversions are subtle and deeply etched into our personalities. I have come to realise in recent years, for example, that fear is a very prevalent aversion in modern day lives, despite the fact that we are probably safer than at any time in history. A particularly strong fear of mine is the fear of being thought of badly- of not being loved. Although I have become much more aware of it, I still can’t claim to have fully freed myself from its shackles.

However, I am not suggesting that we all need to become Buddhists or to attain enlightenment in order to save ourselves, merely that we need to embark upon the journey towards sanity. In shedding our attachments and aversions, little by little, we will become more proficient at living lightly on the Earth; less likely likely to exploit resources and other living beings to meet our perceived needs. We will realise that we don’t need to own expensive clothes, cars or second homes, to travel to far flung places or to cage and slaughter animals to be happy. In fact, we are more likely to find contentment in living simply and reconnecting with our natural surroundings.

Moreover, as we become more free and less needy we will experience a whole host of other benefits such as having more time and energy to help others, which can be one of the greatest sources of happiness. Imagine what a wonderful world we could create if everyone devoted their lives to fulfilling their potential to contribute to the collective well-being (as I believe the aborigines did). We could follow the example of Bhutan; the most sustainable country in the world where success is measured not with GDP but with Gross National Happiness.

So here’s wishing everyone a Peaceful (simple and serene), Prosperous (abundant energy and well-being) and Happy (contented and grateful) 2025!!!

Buddhism

Although I believe we have much to learn form all of the spiritual teachings and have explored many of them, Buddhism seems to be the one that I always gravitate towards.

Perhaps its appeal for me lies in its rigourous insistence on hard logic combined with experience gained from meditation to challenge our most deep rooted assumptions and fears and arrive at the truth. Rather than obedience and worship of a higher power, it focuses on the cultivation of wisdom and compassion as the path to enlightenment and happiness. We are challenged to understand the teachings and then test for ourselves whether they are true or not. Although it is very philosophical in nature it aims to take us beyond reason to experience the true nature of reality.

I cannot hope to do justice to the immense body of wisdom and understanding contained within Buddhism to which I have barely begun to become familiar, and so the best I can do is to point you in the direction of some of the literature that we have available to us in the West and recommend that you try going along to your nearest Buddhist centre to find out more.

Introducing Buddhism by Chris Pauling offers a clear and concise introduction. This book is published by The Friends of the Western Buddhist Order which has many centres worldwide and attempts to present Buddhism in a way which is relevant and useful to people living in the modern world. Like all of the great spiritual traditions Buddhism has been adapted to and manipulated by the different cultures in which it has had a presence, so I think the FWBO is fulfilling a useful and important role in differentiating the central tenets of the teachings from the cultural “add ons” that exist in the Orient. A wide range of books and Cd’s can be obtained from their publishing arm Windhorse Publications

You may prefer to learn about Buddhism directly from cultures which have a long tradition of practice. The most prominent of these are the Tibetans, mainly due to the influence of their spiritual leader the Dalai Lama who has produced some delighful books full of useful tools for helping us through life as well as familiarising us with Buddhism.

The nearest Buddhist Centre to where I live is also Tibetan but from the Kadampa school of Buddhism which also has centres all around the world and who’s founder is Geshe Kelsang Gyatso. His books explain the teachings according to the Mahayana Buddhist school, which originated in India, but are also heavily influenced by his Tibetan heritage. I have been studying The New Heart of Wisdom which has really helped to deepen my understanding and renew my resolve to follow my path.

If you are fortunate enough to have more than one school of Budddhism within reach then it may be best to try shopping around to see which you prefer. If you decide that any of them are worth persevering with I’m sure you will be making the right decision and will have found an indispensable ally on your personal journey.

The Hunza Health Secrets

Here is a fascinating article I found at www.vedicsociety.org:

Probably the most dramatic proof of how the body is affected by the quality of foods ingested was furnished by the British medical researcher, Major-General Sir Robert McCarrison, former chairman of the post-graduate Medical Education Committee in the University of Oxford and director of research on nutrition in India. As a member of the Indian Medical Service, Dr. McCarrison’s duties included supervision of a people known as the Hunzas, in northern India.

For centuries rumours of an earthly paradise hidden in an almost inaccessible valley in the high Himalayas intrigued the outside world with stories of a ‘Lost race’ who had learned to stop the ageing process. Occasional travellers returned with incredible stories of a nation where people stayed youthfully active for as long as they lived and where “young” oldsters of a hundred years or more were the rule instead of the exception.
After two thousand years of almost complete isolation , the people of Hunza have made the secrets of their remarkable way of long and healthy life available to the rest of the world. They have evolved a way of living, eating and thinking that has substantially lengthened their lifespan and dramatically reduced susceptibility to most of the illnesses to which “civilised” people are prone.
In Hunza, people manage to live to over one hundred years of age in perfect mental and physical health; and men father children at ninety. Cancer, heart disease, heart attacks, high and low blood pressure and childhood diseases are virtually unknown. In fact, sickness is extremely rare. There is no juvenile delinquency in Hunza, and divorce is a rarity. There are no jails, no police, no army. There is no need for them, as there has not been a crime reported for the last one hundred and fifty years.

Dr.Robert McCarrison, the brilliant English surgeon, took up the study of certain diseases common to the people of Asia. He was interested in finding out to what degree diseases in Indian peoples were caused by faulty food. He was amazed by the remarkable health and vitality of these people. He wrote in his classic book ‘Studies in deficiency diseases’:

My own experience provides an example of a race unsurpassed in perfection of physique and in freedom from disease in general. I refer to the people of the State of Hunza, situated in the extreme northernmost point of India (now part of Pakistan). Amongst these people the span of life is extraordinarily long.

During the period of my association with these people, I never saw a case of asthenic dyspepsia, of gastric or duodenal ulcer, or appendicitis, or mucous colitis, or cancer.

Dr.McCarrison puzzled over why the Hunzas should have enjoyed health so superior to that of their dyspeptic neighbours. He found that the Pathans, who live in the region of the Khyber Pass, were great hillsmen and adept at primitive agriculture. They are comparatively well and were by no means a lazy people. The Sikhs also fit into this category. In an article written by him in 1925, Dr.McCarrison wrote that the Sikhs, the Pathans and other Himalayan tribes “are of fine physical development and power of endurance, but by no means even compare with the Hunzakuts.”
The question that now absorbed his mind was: “How is it that man can be such a magnificent creature as the Hunzakut? And he proceeded to view the ills of both civilised and primitive man.
The only difference he could find was in their diet. The Hunzas practised a Spartan form of
agriculture, returning all organic matter to the soil. Their food consisted chiefly of raw fruits and vegetables, sprouted pulses, whole grains, nuts milk products from goats, and occasionally a small portion of meat, usually during holidays and weddings. Since chickens have a natural urge to peck at seeds, and since seeds are more valuable than money in Hunza, until recently no chickens were allowed in the state.
The Hunzas grow apples, pears, peaches,apricots, black and red cherries, mulberries; and the stones of the fresh apricot are cracked open and kernels also eaten. They eat their vegetables mostly raw. They grow spinach lettuce, carrots, peas, turnips,squash, young leaves and various herbs, and they sprout pluses and eat them. Whole grains: wheat, barley, buckwheat, and small grains. Of cereal foods they eat wheat and a great deal of millet. By stone grinding the whole grain remains in the flour and as a result is very nourishing. Nuts: the Persian Walnut, almonds, pecans, hazelnut, apricot kernel. These are an excellent source of high grade proteins and fats. Very little fat of any kind is consumed by the people through ghee, butter apricot oil and negligible quantities of animal fats.

Apricot kernel oil is the most important source of fat. Milk products: fresh milk, unboiled,
unpasteurised and buttermilk, clarified butter(ghee) cottage cheese, yoghurt and sour milk. Meat does not form an important part of the Hunzan way of life. Most foods are consumed raw. Complete absence of foreign additives. Nothing whatsoever is added to either the soil or the food of the people or the animals. No sprays or spray materials of any kind are used on their crops, and no unnatural chemical fertilisers are used on their lands. All fruits and vegetables that are dried for storing have been exposed to the sun and air. No foreign substances are added or treatments used.
All children in Hunza are breast fed. A boy child is breast fed for three years and girl child for two years. There is no specific prenatal care, and the good health of the mother is passed on to the infant…and the breast feeding gets the child off to an extremely good start. It is interesting to note that in Hunza no one eats before going to bed at night. None of the people, including children, eat between meals. There are practically no cases of overweight among the people of Hunza. Hunzans are light eaters. Their diet is comparatively meagre. They use less fat of any kind than most people
found throughout the world. They have very little animal fat and no fish. And yet there are no more energetic people found in the world and they are continually active.
We are taught that the diet should consist of proteins, carbohydrates, fats, minerals, vitamins, water and oxygen. However, it is doubtful that the Hunzakuts are aware of these facts.
The scriptures say “Disease never comes without a cause. The way is prepared, and disease invited, by disregard of the laws of health and of nature.
“A large part of our nutritional problems grow out of our refusal to eat natural foods. Our preference for the manufactured articles-those that have been demineralised, devitaminised, denatured, standardised, pasteurised, homogenised, cooked, canned, frozen, and in other ways rendered less valuable as foods-creates dietary problems that are not adequately solved by the present reliance upon supplements and substitutes. We go to great lengths to spoil our foods and then complain about the climate. We live on a diet of white flour products, degerminated and demineralised corn meal, denatured cereal, white sugar, pasteurised milk, embalmed flesh foods, canned fruits and
vegetables, candies, cakes, pies etc., and expect to render such diets adequate by”supplementing” them with fish oils, brewer’s yeast, wheat germ, black strap molasses, honey, yoghurt, powdered skimmed milk, cider vinegar, etc.”-Dr.Herbert M.Shelton.
“The strange absence of principle which characterises this generation, and which is shown in their disregard of the laws of life and health, is astonishing. Ignorance prevails upon this subject, while light is shining all around them.”-Counsels on diet and foods.
Dr.McCarrison noted that the neighbouring villages to the State of Hunza were addicted to white man’s foods. To test his theory that foods made the difference, Dr.McCarrison began his historic feeding experiments in 1927.
For the first phase of his experiments, Dr.McCarrison chose healthy albino rats, then placed them in good conditions with fresh air, sunlight, comfort and cleanliness. He chose their diet from foods eaten regularly by the Hunzakuts: chapattis made of wholemeal flour, lightly smeared with fresh butter; sprouted pulse; fresh raw carrots; raw cabbage; unboiled milk; a small ration of meat with bones once a week, and an abundance of water.
In this experiment almost 1200 rats were watched from birth to the twenty-seventh month, an age in the rat which corresponds to that of about fifty years in a man. At this stage some of the the Hunzadiet- fed rats were killed and carefully examined. Dr.McCarrison’s report was remarkable:
“During the past two and a quarter years there has been no case of illness in this “universe” of albino rats, no death from natural causes in the adult stock, and, but for a few accidental deaths, no infantile mortality. Both clinically and at post-mortem, examination of this stock has been shown to be remarkably free from disease. I have failed to find either clinical or microscopical evidence of any hidden disease.
His experiments did not, however, stop here. Next he took diseased rats and placed them too, on the Hunzakut diet. They all became well. The results startled even Dr.McCarrison. Then he took batches of rats and placed them in clean, comfortable surroundings and fed them the food of the people of India. The rats living on the various Indian diets, which consisted of rice, pulses,cooked vegetables and condiments were soon plagued with diseases and miseries of many kinds. In every case the average health standard of the people whose diet was fed to the rats was mirrored in the health of the animals, including the percentage of specific diseases, and even mental condition and temper. The rats that ate the diet of the Hunzas had the same astonishing health, vitality and gentle
tempers; the animals grew rapidly, were never ill, had healthy offspring, and autopsy revealed virtually nothing wrong with their organs.
During the course of his experiments on some 2243 rats fed on faulty Indian diets, he found and listed diseases of every organ of the body. Among the ailments they suffered were diseases of the respiratory system, adenoids, pneumonia, bronchitis, pleurisy, pyothorax and infections of the nose; infections of the ear; infections of the eye; dilated stomach, growths, ulcer and cancer of the stomach, inflammation of the small and large gut; constipation and diarrhoea; diseases of the urinary passage, such as Bright’s disease, stones, abscesses, inflammation of the bladder; inflammation of the womb and ovaries, death of the foetus, premature birth, haemorrhage; diseases of the testicles; inflammation of the skin, loss of hair, ulcers, abscesses, gangrene of the feet; anaemia of the blood; enlarged lymphatic glands, cystic and suppurating glands; goitre and diseases of the special glands; wasting, enlargement of, and inflammation of the muscle, and inflammation of the outer lining of the heart; inflammation and degeneration of the nervous tissues, diseased teeth and bones; dropsy; scurvy; feeble growth, feeble appetite, weakness, lassitude, and ill temper.
Dr.McCarrison wrote, “All these conditions of ill health had a common causation: faulty nutrition with or without infection. I found that when, growing rats of healthy stock were fed on diets similar to those of people whose physique was good, the physique and health of the rats were good; when they were fed on diets similar to those of people whose physique was bad, the physique and the health of the rats were bad; and when they were fed on diets similar to those of people whose physique were middling, the physique and health of the rats were middling.”
In later experiments, Dr.McCarrison gave a set of rats the diet of the poorer classes of England; white bread, margarine,sweetened tea,boiled vegetables, tinned meats and inexpensive jams and jellies. On this diet, not only did the rats developed all kinds of diseased conditions, but they became nervous wrecks:” They were nervous and apt to bite their attendants; they lived unhappily together, and by the sixtieth day of the experiment they began to kill and eat the weaker ones amongst them.”
As early as 1921 Dr.McCarrison wrote his book ‘Studies in deficiency diseases’ which he said provided experimental evidence that “appeared to me to warrant the conclusion that food of improper constitution” was responsible for a large proportion of ill health in Great Britain.
“The eating practices of most people are matters of habit and custom, rather than of intelligent planning. Our people are influenced more in their eating by advertising than they are by any knowledge of foods. They eat what has been made to taste good, rather than what is truly good. They eat foods which they know contain poisons- chemical preservatives, coal tar dyes, artificial flavourings, etc-with no thought of these poisons, and reject good foods only because they have not learned to eat them. Seasonings, rather than flavours of foods, determine what is liked by their undiscriminating tastes.”-Dr Herbert M.Shelton.

Source: www.vedicsociety.org